Mayan calendar and prophecies

It is a fact that major discrepancies in year counts exist in the Gregorian calendar due to its overlapping the Julian calendar. But this has nothing to do with the internal functions of the Mayan calendar.




CALENDAR SPIRALS

Sequences and cycles are readily described as spirals in the Dreamspell and sacred geometries. The numbers of the Pythagorean Lambdoma are 1, 1, 1, 1 an 1, 2, 3, 4. This is an obvious sequencing that can be understood in cycles. The Fibonacci spiral is fundame tal to all life forms. The Fibonacci is a simple matrix that starts with 1 then adds 1 to get a sum of 2 the adds the previous number back into itself to get a sum of 3 (I +2=3) then repeats that sequence to get a ne sum of 5 (3+2=5). Primary numbers of the Fibonacci on the number 1 carried to 13 places are: 1, 1, 2, 3, 5 8, 13, 21, 34, 55, 89, 144, 233.

Solar systems are designed by nature in Fibonacci spirals as are human hands, sunflowers, and shells. This sequencing is a fundamental design tool of Creation Spectacular patterns are found by applying the Fibonacci spiral to key numbers of the Mayan calendar: 20, 13 and 18. The sacred calendar (Tzolkin) uses 20 and 13 The civil calendar (Haab) uses 20 and 18. The common denominator of both is 20. 1 applied the Fibonacci sequence to the number 20 and carried the sequence out to 26 places. Then I multiplied each number of th sequence by 13 then divided it by 18 and discovered that the results of these factors shifted and started new internal sequencing at the 13th place in each sequence. The 12th place completed a sequence and the 13th started a new sequence internally.

The 12th glyph of the Dreamspell is ‘Human’ and the 13th glyph is “Skywalker”. The sacred calendar is 260 days and the civil calendar is 360 days with 5 unlucky days that are not counted. The Maya were well aware that a solar system is 365 days but chose to memorialize the number 360. Their simultaneous use of two calendars with astrology arrayed sets of ratios and sequences yet accounted for each day of the year in a way utterly foreign to the European calendar. The number 360 symbolizes space in a 360-degree circle or sphere. When a 360-day civil calendar symbolizing space is arrayed with a 260-day sacred calendar symbolizing fourth dimensional time, time-space ratios (coordinates) are discovered. The civil and sacred calendars synchronize every 52 years, so 52 is a central fractal of the calendars.

The number 20 used in a Fibonacci matrix and factored with 13 and 18 produces internal sequences and cycles in the 12th and 13th places. With 12 solar months to 13 lunar months, the 12:13 relationship is part of nature’s planetary design.




END DATES

There have been many projected dates for the ending of the Mayan calendar, ranging from 1957 to 2050. The 2012 end-date was defined by the Thompson Projection. Thompson’s projection used a day-by-day count to cross -reference the Mayan to the European calendar rather than a count of years. This bypassed the problem of year names in the Gregorian system. Jose & Lloydine agreed with Thompson’s 2012 date. More importantly, the 2012 date works with the hard facts evidenced by the accuracy of the July 26, 1992 Time Shift. Terence McKenna and Peter Meyer’s Timewave Zero software that graphs time as a fractal demonstrates by graph the accuracy of the winter solstice of 2012 as the correct end-date of the Mayan calendar with graph anomalies appearing in the months of July.

Beyond the stargates of this planet and solar system lies a cosmic scheme of underlying order in which the earth’s flow of history unfolds in patterns of time. Galactic travelers have long traversed the corridors of time and space, and peri odically visited this solar system. The evidence of archaeological ruins on Mars and the moon are mute testimony to the presence of intelligent builders in now ancient history. The evidence is clear. Someone with advanced knowledge of astronomy has visited peoples of this planet and left calendars as a signature note. This is discovered in correspondences of world calendars: Mayan, Tibetan, Afri can, Vedic, and Hebraic. Similar calendar schemes are found in each of these cultures.

The European calendar mandated by Pope Gregory in 1583 is the only world calendar that did not intercalate at least two celestial cycles. The Hebraic calendar acquired by Enoch after he was translated in a beam of light intercalated solar and lunar cycles in a fashion similar to the Maya. The Dogon in Africa were given four calendars by visitors from Sirius B: Solar, lunar, Venu sian, and civil.

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